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[When Herod heard that, he became afraid and all of the Jerusalem-dwellers with him.And then Herod gathered all the elders of the priests and the writers of the people and asked where Christ had been born. Truly thus it is written by the prophet: ‘And you Bethlehem, in the land of Judea, are truly not the least among the elders of Judah.Then enter the ‘name’ part of your Kindle email address below. ‘@free.kindle.com’ emails are free but can only be sent to your device when it is connected to wi-fi.‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.Matthew 2:1-12 in the West-Saxon Gospels and the Missal of Robert of Jumièges The only mention of the Adoration of the Magi in the Bible is in the Gospel of Matthew.The Old English text below is taken from the West-Saxon Gospels, the fist stand-alone English translation of the four Gospels (c. The images are taken from the Missal of Robert of Jumièges, a beautiful manuscript made in Anglo-Saxon England for Robert of Jumièges, the first Norman archbishop of Canterbury (d. This missal features the most complete cycle of Magi illustrations to come from Anglo-Saxon England.
Notably, they had kept their clothes (and Phrygian caps! The Magi are further differentiated: the Phrygian cap Magus is clean shaven, the standing Magus has a beard, while the kneeling Magus has an even longer beard.They are still wearing their Phrygian caps, but appear to have lost their pants and shoes (a sign of humility?); one of them had a beard while on his horse, but now all of them are clean-shaven (on the importance of bearded Magi, see below).Herodes þa clypode on sunderspræce ða tungelwitegan 7 befran hi georne hwænne se steorra him æteowde.And he asende hi to Bethlem 7 ðus cwæð: “Farað 7 axiað geornlice be þam cilde 7 þonne ge hyt gemetað cyþað eft me þæt ic cume 7 me to him gebidde”.